Civilisations Against the Threat of Social BarbarismLife Space for Humanity: Protecting the Humane in Human Beings Religions Against Terrorism Walter Schwimmer Published: June 03, 2016 69 A Paper by Dr Walter Schwimmer, Co-Chairman of the World Public Forum Dialogue of Civilizations, Secretary General of the Council of Europe (1999-2004), delivered at the “Religions Against Terrorism” International Conference in Astana, Kazakhstan, on 31 May 2016. The horrific bloody trace of terror from 9/11 to spring 2016 in Brussels produced many different reactions throughout the world. No continent was spared out by the repeated attempts to destroy our common values. But on the one hand the terrorists have only strengthened our resolve to root our values even more firmly across the world. This conference is a part of this response. This reminder of our values is also the finest tribute we can pay to those who perished or were wounded in the terrorist attacks. On the other hand, the fact that most of the terrorists hijacked religion, claim to murder in the name of God raised stereotypes and prejudices and created a wave of Islamophobia which is a matter of concern not only for Muslims, but for all believers and even non-believers. Islamophobia is as dangerous as Anti-Semitism or any other kind of intolerant attitude against a certain group of people. There is negative energy implicit in all these violent events, and there is potential positive energy to be had from the way that we respond to it. To fight our contemporary pathologies, the tragedies have to be turned to empathy and universal compassion rather than to anger and racial profiling. Whatever sick mind dreamed up these terrorist acts did not manifest the essence of any large group of people. Terrorists and supremacists represent only themselves, and always harm their own ethnic or religious group along with everyone else. No religion does teach to be happy on people’s’ miseries. On the contrary, all religions request compassion and mercy with those who are in need. And in every religion the most merciful is the Lord himself who wants us to share this attitude. Terrorism has no nation or religion. But likewise its victims are human beings, human beings with beliefs and convictions, precious human beings, who must be the objects of compassion for us all. Therefore I would like to thank President Nazarbayev for his appeal to our conference and the organizers, the Secretariat of the Congress of Leaders of World and Traditional Religions, and its head, the Chairman of the Senate of Kazakhstan Mr. Tokaev for the opportunity to discuss these timely and pressing issues. Our peoples, no matter of which religion expect answers to their questions, their concerns and their fears. And they demand answers that go beyond just more security, more police and more checks. They want us to find the root causes of terrorism and foster a climate of peace and of mutual understanding. We need to prepare our societies to deal with the challenges. The right answers are essential. The challenges to our societies could turn into a dangerous mélange if we do not provide a collective regional, international and global response. Global terrorism tries to exploit this mélange and to recruit new supporters by providing them with simplified solutions for the individual who suffers from the consequences of this dangerous mélange. The poverty gap is growing, financial mismanagement in one country has suddenly global impacts, direct and indirect impact of the still ongoing financial and economic crisis leads to rising unemployment, in particular and in some countries tremendously of the young people, threats to environment and climate and insufficient policies against these threats as well as the lack of peaceful solutions for so many, too many armed conflicts undermine the confidence of the people in traditional politics. And not to forget migration flows that get out of control and have demonstrated the tremendous failures of politics. Facing these challenges, if we take our responsibility seriously, leaves no space for what was called by an American author “the clash of civilizations”. On the contrary, civilizations are jointly challenged. Terrorism is not the result of one civilization opposing or attacking another one, no, it is an attack on all civilizations. The problem of poverty is not only a problem of poor regions or countries, no it’s a problem of the prosperous countries too and keeping the economy moving concerns not only the developed countries. The threats to climate and our natural resources are threats to the future of all of us. And migration flows need joint action of the countries of origin, transit and destination in a spirit that goes beyond the mentality of a besieged fortress. This all needs global thinking and global solidarity. But we have to admit that we are still sometimes divided on the responses to the common challenges. Some are tempted to find convenient enemies, thereby feeding all sorts of phobias and hatred. But we should not be distracted from the pressing challenges of ensuring peace, sustainable development, human dignity and democracy, because they are the keys to any effective answer. We need each other and probably more so than ever in these difficult times since “9-11”. Looking to our common challenges and also opportunities we have much more in common than many people in our countries think. Unfortunately people too often look first at differences and what may divide us than to what may unite us. Can religions, religious communities, religious leaders help to support a policy of common values and addressing the root causes of terrorism? Of course, we all will agree that religions and religious communities should refrain from any direct involvement in politics. But they could and they should act as the conscience of our societies. They can draw the attention of the public to the situation of young unemployed, of refugees seeking shelter, of the people starving or losing their home as a result of climate change. They can put their finger on armed conflicts that are fueled by illegal trade, in particular with weapons and ammunition. Ad they can give an example of best practices with a successful interreligious dialogue. Pope Francis was recently awarded with the prestigious Charlemagne Prize. He used this opportunity to remind Europe of its roots and of its mission. He noted that there is a growing impression that Europe is weary, aging, no longer fertile and vital, that the great ideals that inspired Europe seem to have lost their appeal. He asked the critical question “What has happened to you, the Europe of humanism, the champion of human rights, democracy and freedom?” In his own answer to this question he offered the key word for the solution, the capacity for dialogue. I quote: “If there is one word that we should never tire of repeating, it is this: dialogue. We are called to promote a culture of dialogue by every possible means and thus to rebuild the fabric of society. The culture of dialogue entails a true apprenticeship and a discipline that enables us to view others as valid dialogue partners, to respect the foreigner, the immigrant and people from different cultures as worthy of being listened to. Today we urgently need to engage all the members of society in building “a culture which privileges dialogue as a form of encounter” and in creating “a means for building consensus and agreement while seeking the goal of a just, responsive and inclusive society”. Peace will be lasting in the measure that we arm our children with the weapons of dialogue, that we teach them to fight the good fight of encounter and negotiation. In this way, we will bequeath to them a culture capable of devising strategies of life, not death, and of inclusion, not exclusion. This culture of dialogue should be an integral part of the education imparted in our schools, cutting across disciplinary lines and helping to give young people the tools needed to settle conflicts differently than we are accustomed to do. Today we urgently need to build “coalitions” that are not only military and economic, but cultural, educational, philosophical and religious. Coalitions that can make clear that, behind many conflicts, there is often in play the power of economic groups. Coalitions capable of defending people from being exploited for improper ends. Let us arm our people with the culture of dialogue and encounter.” I cannot but subscribe every single word of the Holy Father. Yes, let us start to build coalitions for cultural encounter, for education, for peaceful solutions of conflict. Let us strengthen the capacity for dialogue with the inclusion of everyone who is of good will. Diversity within and between our societies should therefore be seen as an asset, not as an obstacle. We must learn to learn from each other. Our host country is an excellent example of wide diversity of ethnicities, cultures, religions, minorities. Around 140 ethnic communities, more than 40 religious denominations live together in mutual respect and understanding and enjoy together stability and development. In times of rising xenophobia and intolerance we have to recall the positive experiences with this diversity of ethnicities, cultures and religions. I am convinced that it was exactly diversity which helped to create a European cultural identity, to achieve so much in sciences and arts and finally to develop step by step also a European political identity. Religious wisdom and heritage has contributed to this development, Catholics, Protestants, Orthodox Christians, Muslims, Jews, even Buddhist, have learned to live together and to value what they have in common, the strong belief in human dignity and the right to live. Our values, respect for human rights and dignity, democracy and the rule of law, are the only effective remedy against barbarism. It is exactly therefore that these barbaric crimes not only seek to kill but also wish to shatter our confidence in our values. And to some extent they may be at least partly successful. Terrorist attacks provide fertile ground for nurturing extremism, intolerance and racism which take hold insidiously, like an illness which is diagnosed only after its effects have become visible – i.e. too late. Therefore we have to speak out against such developments before in due time! I mentioned already the title of Samuel P. Huntington’s book “The Clash of Civilizations” which is frequently quoted, but as I realized, very often by people who did not even read it. Time and again, I have repeated my own conviction that the current problems do not reflect a clash of civilizations but a clash of ignorance. I strongly believe that we can together afford bridging the understanding gap within our societies and between cultures and nations. Let me come back to the speech of Pope Francis. Education for dialogue, giving young people the tools needed to settle conflicts should be the task of today, and should be, this is my appeal, part of the religious education too. My organization, the World Public Forum – Dialogue of Civilizations is already promoting in cooperation with UNESCO “Schools of Dialogue”. Each of us can start at home. One of the outstanding personalities of the 20th century, the Nobel Peace Prize laureate Mother Theresa once pointed out, “war and peace start at home”. Dialogue and overcoming the “clash of ignorance” has to start at home. We have also the obligation to increased attention to unsolved conflicts, an important priority in the fight against terrorism. We should attach particular importance to the restoration of human rights and the rule of law that should in turn facilitate any political settlement in various conflict areas around the world. And in the end, our values shall prevail. Terrorist acts violate our most fundamental rights, just as they offend our deepest religious beliefs. The holy books are very clear in that respect, allow me to quote just the Holy Qur’an. “Who so kills a soul it shall be as he had killed all mankind (6:151). Those who commit such attacks must be condemned and repressed with utmost vigor. But we also have to ensure that our response to terrorism upholds our values. There is the need to avoid undermining or even destroying our values on the grounds of defending them. I am very proud that in that spirit the Council of Europe issued on my initiative already 15 years ago “Guidelines on human rights and the fight against terrorism” that are still valid. Terrorism has no religion whether it is in Brussels or in Syria, in Paris or in Kabul. Terrorism is the enemy of any religion. Let us join the forces of good will, of peace, of dialogue and mutual understanding to end the threat of terrorism and barbarism.